Today’s poem on the Panhala website, e.e. Cummings’ “I am a
little church (no great cathedral),” contains the stanza:
winter by spring, i
lift my diminutive spire to
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness)
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness)
I suppose that many, probably most, atheists are
put off by that “Him” and “His.” People
who reject the notion of an anthropomorphic deity (like myself) and those who
prefer The Goddess are also likely to be put off by it. Yet, who cannot find beauty and even
inspiration in that line “merciful Him Whose only now is forever”?
Earlier in the poem we have the lines: “around
me surges a miracle of unceasing birth and glory and death and resurrection.” Besides being a lovely poetic truth, arguably
it is also a factual truth. One can
quibble about the meaning of “unceasing,” and one can argue about the
appropriateness of “miracle.” But since
no science provides anything remotely close to an answer to the Why and even the
ultimate How of existence, there is no ultimate ground for rejecting the word “miracle.” And though the part of this “miracle” that is
observable by humans will some day cease, or at least grow deathly dark and
cold, there is no good reason to deny that the “miracle” could eternally spark new
domains of birth and glory and death and resurrection.
To give this miracle a name, a face, a gender is
human enough, though rather a child-like part of our humanness. To attach ideologies, moralities and power
struggles to it is also human enough – but alas, has anything but evil ever
come of that?
And then there is the other questionable word of
the final stanza: “merciful” and the missing word “suffering” that should be
ensconced midway in that phrase “unceasing birth and glory and death and
resurrection.” But to welcome the light
and accept the darkness is at least to give that suffering a context, a
meaning. And if we find mercifulness in
our own soul, is that not the working of The Miracle? If like the poet we find the sadness or joy
of others to be “our grief and gladness” perhaps we have given The Miracle a
face and gender; perhaps we have made The Miracle human.
The complete poem reads:
i am a little church(no great cathedral)
far from the splendor and squalor of hurrying cities
-i do not worry if briefer days grow briefest,
i am not sorry when sun and rain make april
far from the splendor and squalor of hurrying cities
-i do not worry if briefer days grow briefest,
i am not sorry when sun and rain make april
my life is the life of the reaper and the
sower;
my prayers are prayers of earth's own clumsily striving
(finding and losing and laughing and crying)children
whose any sadness or joy is my grief or my gladness
my prayers are prayers of earth's own clumsily striving
(finding and losing and laughing and crying)children
whose any sadness or joy is my grief or my gladness
around me surges a miracle of unceasing
birth and glory and death and resurrection:
over my sleeping self float flaming symbols
of hope,and i wake to a perfect patience of mountains
birth and glory and death and resurrection:
over my sleeping self float flaming symbols
of hope,and i wake to a perfect patience of mountains
i am a little church(far from the frantic
world with its rapture and anguish)at peace with nature
-i do not worry if longer nights grow longest;
i am not sorry when silence becomes singing
world with its rapture and anguish)at peace with nature
-i do not worry if longer nights grow longest;
i am not sorry when silence becomes singing
winter by spring,i lift my diminutive spire to
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness)
merciful Him Whose only now is forever:
standing erect in the deathless truth of His presence
(welcoming humbly His light and proudly His darkness)
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