A few
people have asked me why I would use the term “the invisible” in a blog dedicated
to naturalistic spirituality. That
everything is overt, thus open to empirical method, is something of a dogma of
naturalism. And that is the main reason
I chose a title emphasizing the invisible, because I believe it is false dogma
and needs to be challenged.
There are two major aspects of our world that are
not open to empiricism. One is the
information that tells us of our ultimate origination. The other is the being that each of us lives
as a subjective person. These two
mysteries, both separated and connected by the whole of Nature, are also the subject
matter of spirituality.
The ultimate origin is the answer to the question
Why is there something rather than nothing? It is now pretty clear that the answer to that
question cannot be found within this universe.
The laws of nature tell us a great deal about what we do find here,
but they do not tell us why the laws of nature are as they are. There are numerous cosmological theories
about this, but each in the end is a metaphysical theory based on scientific information,
rather than a scientific theory.
We can presume that each of us experiences the
world much like others. Our joy is like
the joy of others; our pain like the pain of others. We see the color green as others do (if they
are not color blind) and hear music as they do.
But we can’t know this for sure, and our attempts to articulate what we
experience can only go so far. We
experience our life directly, not through our senses. We cannot experience others lives directly, but only through our senses. We cannot
escape that loop.
As a Pantheist, I believe that Nature and God are
one and the same. But just as water and
steam are two different aspects of H2O, Nature and God are two aspects of the
Great Mystery. To play around with
words: Nature is the sensible aspect of God; God is the un-sensible (invisible)
aspect of Nature.
Naturalism is a set of assumptions about the way
the world works. It is a set of
assumptions that has given us remarkable power over the natural
world (for better or worse).
Spirituality is an engagement with Being. The depth of spirituality is the depth of
that engagement. The two poles of Being
are the ultimate source – God, Goddess, Tao, Brahma, Nature, Absolute – and the
depth of experience.
The honey of the invisible, harvested from the pollen of the visible, richly nourishes the life of contemplation. The joy of contemplation is the reward of a spiritual life; the spiritual life is the golden hive of the invisible.
The honey of the invisible, harvested from the pollen of the visible, richly nourishes the life of contemplation. The joy of contemplation is the reward of a spiritual life; the spiritual life is the golden hive of the invisible.
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